By William Johnstone

ISBN-10: 1850756945

ISBN-13: 9781850756941

This two-part remark argues that Chronicles, put because it is likely one of the 'historical books' within the conventional outdated testomony of the Christian church, is far misunderstood. Restored to its right place because the ultimate publication within the canon as prepared within the order of the Hebrew Bible, it is very to be understood as a piece of theology basically directed in the direction of the long run. The Chronicler starts his paintings with the matter dealing with the entire human race in Adam-the forfeiture of the best of ideal oneness with God's goal. He explores the potential for the recovery of that perfect via Israel's position on the centre of the realm of the countries. This portrayal reaches its climax in an idealized presentation of the reign of Solomon, during which the entire rulers of the earth, together with so much famously the Queen of Sheba, carry their tribute in acknowledgment of Israel's prestige (Volume 1). As next background in simple terms too truly indicates, although, the Chronicler argues (Volume 2), that Israel itself, via unfaithfulness to Torah, has forfeited its correct to ownership of its land and is solid adrift between those comparable countries of the area. however the Chronicler's message is one in every of desire. via a thorough transformation of the chronology of Israel's prior into theological phrases, the iteration whom the Chronicler addresses turns into the 50th on the grounds that Adam. it's the new release to whom the jubilee of go back to the land via a wonderfully enabled obedience to Torah, and hence the recovery of the primal perfect of the human race, is announced.

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Additional resources for 1 and 2 Chronicles: Volume 2: 2 Chronicles 10-36: Guilt and Atonement

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2 Chron. 17); 'abandon' is one of the standard terms in the vocabulary of rejection (cf. 1 Chron. 9); the Torah has already been recognized as the foundation for the life of the people in 1 Chron. 12; 2 Chron. 16; 'all Israel' is the essential focus of the discussion (cf. 1 Chron. 1). 3. 2-12) This section falls into three parts (so MT): 1. 2. 3. vv. 2-4: the invasion; vv. 5-8: the prophetic word; vv. 9-12: the penalty mitigated. The section is framed by the key term, 'strength' (root hzq; cf. 2 Chron.

The gracious response of God is the mitigation of the punishment (he did not 'destroy them completely'): the fifteen fortresses may have fallen but in Judah there were still 'good things'. For this apparently vague term, see above under 2 Chron. 7: it was used in the advice of the elders at the beginning of Rehoboam's reign to express the well-being of Israel under the enlightened rule of the Davidic king through the avoidance of ma'al. What had been the true destiny of the people under Rehoboam's rule is now realized only in heavily modified terms.

The name given here stresses the theological orthodoxy of her background. So, too, of her place of origin: Gibeah is presumably the town of that name in Benjamin. She is thus no importer of foreign theology, unlike Rehoboam's Ammonite mother. Rehoboam's marriage to her also represents a diplomatic act of binding the non-Judaean part of the southern kingdom closely to the crown. Verse 2b introduces the main incident in the reign which C wishes to record: 'there was a battle between Abijah and Jeroboam'.

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1 and 2 Chronicles: Volume 2: 2 Chronicles 10-36: Guilt and Atonement by William Johnstone


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