By Ida Susser
AIDS, intercourse, and tradition is a revealing exam of the influence the AIDS epidemic in Africa has had on girls, in response to the authorвЂ™s personal wide ethnographic learn.
- based at the author's personal tale becoming up in South Africa
- looks on the impression of social conservatism within the US on AIDS prevention courses
- discussion of the reviews of ladies in components starting from Durban in KwaZulu Natal to rural settlements in Namibia and Botswana
- includes a bankruptcy written via Sibongile Mkhize on the collage of KwaZulu Natal who tells the tale of her personal familyвЂ™s fight with AIDS
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Extra info for AIDS, Sex, and Culture: Global Politics and Survival in Southern Africa
Epstein (1958) described the battles for labor representation among African mineworkers. Although the workers were rooted in many different language groups and tribal villages they recognized common interests in forming a labor union. Epstein demonstrated that extended case analysis – in this case, tracing the mineworkers’ struggles as well as the responses of the mine owners over time – could be a powerful lens for making visible the constraints of industrial capitalism in a colonial context. Nowadays, extended case analysis, which traces policies and people from the local to the global, might also be labeled a multisited analysis or “the peripatetic translative mapping of brave new worlds” (Marcus 1995:114).
In the end, Violetta Ross, who has a graduate degree in anthropology and is a member of the International Community of Women Living with HIV/AIDS (ICW) from Bolivia as well as Patricia Perez, a founding member of ICW, spoke eloquently at the 2008 IAS Conference. In addition, one plenary paper was allotted to review the issues of gender and the vulnerability of women and girls. A special request was added to the call for abstracts asking researchers to specify whether their data was broken down by gender.
The fact that both men and women in these poor and vulnerable populations were infected did little to change the public and scientific discourse, which, as noted above, continued to concentrate on men (Ehrhardt and Exner 1987). By 1985, with a viral test available, men and women living with HIV/AIDS had been tested in Zambia, Kenya, and what was then Zaire, and in each case the ratio of men to women infected was approximately equal. Evidence of AIDS infection in Central Africa was later traced back to 1975, which was approximately as long as in the United States and western Europe (Iliffe 2006; Sabatier 1989).
AIDS, Sex, and Culture: Global Politics and Survival in Southern Africa by Ida Susser
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