By Aaron Hornkohl
In historic Hebrew Periodization and the Language of the booklet of Jeremiah, Aaron Hornkohl defends the diachronic method of Biblical Hebrew and the linguistic courting of biblical texts. making use of the normal methodologies to the Masoretic model of the biblical booklet of Jeremiah, he seeks to this point the paintings at the foundation of its linguistic profile, making a choice on that, even though composite, Jeremiah is probably going a made from the transitional time among the 1st and moment Temple Periods.
Hornkohl additionally contributes to unraveling Jeremiah’s advanced literary improvement, arguing at the foundation of language that its 'short edition', as mirrored within the book’s outdated Greek translation, predates that 'supplementary fabric' preserved within the Masoretic variation yet unheard of within the Greek. however, he concludes that nor is written in past due Biblical Hebrew right.
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Additional info for Ancient Hebrew Periodization and the Language of the Book of Jeremiah: The Case for a Sixth-Century Date of Composition
A text is to be considered northern only if (d) it contains a concentration of distinctively northern linguistic features. While there is little doubt that BH as represented in the Tiberian Masoretic tradition conceals viable linguistic phenomena especially typical of northern users of ancient Hebrew, and while Rendsburg’s methodology certainly provides for some measure of scientific rigor, for a number of reasons it cannot promise the same degree of objectivity offered by Hurvitz’ diachronic approach.
5, and especially n. 40). 2). 5 Recent Criticism of the Diachronic Approach to Biblical Hebrew and the Linguistic Dating of Biblical Texts Since the beginning of the scholarly attempt to date biblical texts on the basis of their language there have been differences of opinion on the respective dates of certain works, for example, the Priestly source of the Pentateuch, the different parts of Isaiah, Job, Song of Songs, Ruth, and Qohelet, to name just a few. Notwithstanding significant documentary and inscriptional discoveries and methodological refinements made during the 20th century, the linguistic approach to dating cannot provide a solution for every problem.
This latter view is based on the observation that the writers of individual texts may have been early or late adopters with regard to the general linguistic trends of a period and on the argument that only unconsciously adopted changes ‘from below’, as opposed to reversible changes ‘from above’, are chronologically reliable markers. There are several problems with Kim’s line of argumentation. First, he bases his conclusion on an examination of a selection of just eight features. However, since seven of these are considered authentic changes, and three of these seven irreversible, unconscious changes from below, it stands to reason that an examination of a larger sampling may very sell result in a large number of diachronically meaningful developments.
Ancient Hebrew Periodization and the Language of the Book of Jeremiah: The Case for a Sixth-Century Date of Composition by Aaron Hornkohl
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