By Jason W. Smith

Karl Marx spent the final seven years of his lifestyles attempting to reconstruct the precapitalist phases in social and cultural evolution together with the phases of primitive communism obscured in severe antiquity. He was hoping that such perception may perhaps clarify why the German social democracy had long gone instantly off onto the incorrect course, That paintings is now accomplished during this booklet.

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Additional resources for Archaeology and Primitive Communism, Karl Marx Second Magnum Opus

Sample text

That is, driving production beyond the old hunting-gathering Band level of minimal subsistence requirements. It is the acceptance of the new reality of constant surplus on hand that sets this new farming village way of life fundamentally apart from the subsistence pattern hitherto lasting millions of years. In other words, this drive for surplus, regardless of magnitude, runs diametrically counter to the millions of year’s old tradition of handling potential and real surplus with (a) minimal labor input and (b) sharing.

Furthermore this data can be arranged in a mathematical expression so as to make the “ engine ” (general crises loci) of sociocultural evolution clear and cross-culturally comparable through space and time. Surplus product avoidance is also responsible for the migration of humanity out of Africa to the far corners of the most inhospitable ecozones in the world. Where Marx left off To follow Marx I had to master (1) the dialectical method, (2) his analysis of the capitalist system and then (3) try to pick up where he had left off in the study of the primitive world.

There are a variety of other ways to divert potential labor-time into non-productive or tangentially productive social time For example, it was not necessary in many cases that people pick up and move every few years for strictly technical (soil depletion) reasons. This could have been handled with fertilizer, crop rotation and irrigation. The reason they move is because they found the tremendous effort involved in “starting over” all over again, to be good for the spirit of collectivity, cooperation and egalitarianism.

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Archaeology and Primitive Communism, Karl Marx Second Magnum Opus by Jason W. Smith

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