By Philippe Wajdenbaum

ISBN-10: 1845539249

ISBN-13: 9781845539245

'Argonauts of the barren region' offers a progressive new observation at the Bible and its origins, arguing that almost all biblical tales and legislation have been encouraged through Greek literature. From Genesis to Kings, the books of the Bible can have been written by way of a unmarried writer, a Hellenized Judean student who used Plato's perfect country within the legislation as a first-rate resource. As such, biblical Israel is a sport of that twelve tribes country and the tales surrounding the delivery, lifestyles and dying of that country have been encouraged via Greek epics. every one bankruptcy offers the biblical fabric and compares this to the Greek or Roman equivalents, discussing similarities and variations.

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We will then gain an understanding of how their author thought 33. Lévi-Strauss, L’homme nu, 560. 34. , 561. 1 22 Argonauts of the Desert and from where he took those ideas, but we will not uncover anything about the meaning of life, a deity or the soul. We will only have found the one who remained famous for theorizing these subjects—Plato. Biblical Criticism and the Documentary Hypothesis Both Jewish and Christian tradition hold that Moses wrote the ¿ve ¿rst books of the Bible (called the Torah, Law or Pentateuch) and that this collection is the word of God.

We will not go into the details of these stories here. —hence the inÀuence of the coureurs des bois was out of the question. This would mean that American myths similar to European tales existed before the conquest, and thus that when both populations came into contact, borrowings were made because of these pre-existing similarities. Moreover, Lévi-Strauss reminds us that European tales hearken back to ancient mythology, their roots so extremely old that the Native American ancestors who came from Asia through the Bering Strait, may have brought these stories with them.

28. , 577, my translation. 29. , 580, my translation. 1 20 Argonauts of the Desert The Question of Diffusion and Borrowing in Histoire de Lynx When adapting the structural method to the Bible, the question of diffusion arises. Lévi-Strauss admits that similar myths may appear throughout the world due to the ¿nite cognitive capacities of humans, though the surveys of Lévi-Strauss in Mythologiques, La potière jalouse30 and Histoire de Lynx31 are about variants of myths that have spread across the American continent.

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Argonauts of the Desert: Structural Analysis of the Hebrew Bible by Philippe Wajdenbaum

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